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The target of the Journal
The journal Diadromē is a new proposal in the field of research, in the context of the humanities that is interested in the theological and philosophical dialogue with epistemology in general.
It takes into account the need for experiential writing, which aims to highlight through the scientific discourse various aspects of research in the modern world with the authors’ freedom of evidentiary opinion.
It hopes to surround with aesthetic creative attire the dialogue on questions and quests concerning humanity in its natural environment, in the relation of man with the existential interests chosen by the humanities.
In its pages it intends to approve with criteria of scientific evaluation studies and articles of theological, philosophical and in general anthropological interest, in Greek and foreign languages.
It also seeks to seek dialogue with the humanitarian scientific contributions that come from the proposals every scientific field and their reflections, insofar as they recognize supervisory theological and philosophical discourse as constructive discourse in favor of a deeper understanding of man and the world.
From the above, even essays of a cultural and literary nature, but also interventions in the current reality of socio-political life, must find, in the “Lecteon” (“dicendum est”) space, their own place in the publication of the magazine, in order to constitute the complement of intellectual dialogue and hoarding in a living reflection offered to readers for critical thought and dialogue.
Ass. Prof. Dr. Μaria Rantzou
Prof. Dr. Ioannis Kourempeles
Summary of
Current Issue
In the present issue, the discussion opens with Augustine’s view on the vision of God, a position that exerted a decisive influence on the formation of Latin theology and is set in clear contrast to the Greek theological tradition, as expressed in the work of Gregory Palamas, who upheld the possibility of a direct experience of the uncreated light. Within the same framework of theological and philosophical reflection, *The Murderess* by Alexandros Papadiamantis is subsequently examined as a characteristic point of convergence between ancient Greek and Christian pessimism. In addition, hagiographical texts from the Palaiologan period are analyzed, approached not only as spiritual readings but also as valuable historical sources of social criticism. This is followed by a study of the work of Al. Kosmatopoulos, emphasizing both the enduring presence of violence in historical experience and the highlighting of hesychastic practice as an alternative spiritual stance. Within this theological framework, it is underscored that Baptism constitutes the foundation of the believer’s incorporation into the ecclesial body and must be inextricably linked with Orthodox faith. Finally, the postmodern theory of Gianni Vattimo’s “weak thought” is presented, proposing a model of Christianity freed from metaphysical certainties and grounded primarily in love and dialogue.
The contents of the studies are summarized below:
Fr Patrick B. O’ Grady: This article presents the core findings of Grady’s research on Augustine of Hippo’s doctrine of the vision of God, with particular emphasis on the Transfiguration of Christ. Augustine is shown to deny the existence of any true theophany, understanding divine “vision” instead as a mediated demonstration through created elements that convey divine truth. After outlining Augustine’s general doctrine of divine vision and his interpretation of the Transfiguration, the article highlights the decisive influence of this view on later Latin Christian theology. It also anticipates a contrast with the Greek Christian tradition, which in the 14th century Hesychastic Controversy, especially through the theology of Gregory Palamas, exposed and corrected the limitations of the Augustinian-Latin position.
Ioannis G. Piliouris: Papadiamantis’ *The Murderess* is examined through the lens of ancient Greek and Judeo-Christian pessimism, along with the associated conception of death as the natural culmination of life. The study shows that the author’s pessimistic worldview is in implicit alignment with similar views found in both ancient Greek and Judeo-Christian thought. More specifically, *The Murderess* can be analogically associated with ideas present in Sophocles’ *Antigone*, the philosophy of Socrates, and the theology of Saint Paul. Finally, pessimism combined with an attraction to death shapes not only the work itself but also the understanding of philosophy as a “practice of death,” in accordance with Plato’s philosophy and Christian ascetic theology.
Spyridon P. Panagopoulos: The text explores hagiographical writings of the Palaiologan period as sources for understanding the social and political challenges of the late Byzantine Empire. After 1261, hagiography extends beyond purely liturgical purposes and engages with issues such as church union, the spread of Hesychasm, the emergence of Neomartyrs under Ottoman rule, and social justice. Saints are portrayed not only as defenders of Orthodoxy but also as critics of injustice, poverty, and political corruption, calling for peace and unity. The hagiographers, mainly members of the intellectual and political elite, reflect tensions between ecclesiastical and imperial authority and present the Church as the protector of the people. Hagiography thus serves both as a historical source and as a medium of ideological legitimation.
Fr Dimitrios Avdelas: The study explores two key aspects of Alexandros Kosmatopoulos’ literary work: the enduring presence of violence throughout human history and the ascetic culture of Hesychasm as reflected in Orthodox tradition. Focusing on *The Field of Blood* and *Beast-Fighting*, the analysis treats these works as a unified monograph. Its aim is to highlight the historical manifestations of violence in Byzantine and Greek history and to present Hesychastic asceticism as a spiritual response to, and means of confronting, violence.
Vasileios Touloumtsis: The text examines Baptism as the means by which believers are incorporated into the Church, emphasizing that true Baptism is performed within its boundaries. The acceptance of certain heterodox baptisms under the principle of economy is interpreted as an exceptional practice that does not abolish ecclesiological limits. In contemporary theology, however, economy is often misunderstood, leading to ecclesiological relativism and to a baptismal ecclesiology that bases sacramental validity solely on external elements, detached from the rule of faith and the canonical priesthood.
George-Constantinos Michailidis: Examines Gianni Vattimo’s philosophy, focusing on the concept of “weak thought” and the reinterpretation of Christian faith through secularization and postmodern nihilism. Influenced by the later Heidegger, Vattimo rejects metaphysical foundations and proposes a hermeneutical form of faith devoid of absolute certainties, grounded in dialogue and kenosis. Salvation is understood historically and interpretively rather than transcendentally. Through memory, twisting (Verwindung), and pietas, his method leads to a non-dominating Christianity in which love and mercy form the basis of freedom and coexistence. The author, additionally, contrasts Vattimo’s philosophy with the tradition of the Orthodox Church.
